Maybe Christianity is actually true. Maybe it is what believers say it is. But at least two problems make the thoughtful person hesitate. First, there are so many other options. How could one possibly make one's way through them to anything like a rational and confident conclusion? Second, why do so many people choose to be Christian in the face of so many reasons not to be Christian? Yes, many people grow up in Christian homes and in societies, but many more do not. Yet Christianity has become the most popular religion in the world. Why? This book begins by taking on the initial challenge as it outlines a process: how to think about religion in a responsible way, rather than settling for such soft vagaries as "faith" and "feeling". It then clears away a number of misunderstandings from the basic story of the Christian religion, misunderstandings that combine to domesticate this startling narrative and thus to repel reasonable people who might otherwise be intrigued. The second half of the book then looks at Christian commitment positively and negatively. Why do two billion find this religion to be persuasive, thus making it the most popular "explanation of everything" in human history? At the same time, how does Christianity respond to the fact that so many people find it utterly implausible, especially because so many Christians insist that theirs is the only way to God and because of the problem of evil that seems to undercut everything Christianity asserts? Grounded in scholarship but never ponderous, Can I Believe? refuses to dodge the hard questions as it welcomes the intelligent inquirer to give Christianity at least one good look.

What should be the Christian's attitude toward society? When so much of our contemporary culture is at odds with Christian beliefs and mores, it may seem that serious Christians now have only two choices: transform society completely according to Christian values or retreat into the cloister of sectarian fellowship. In Making the Best of It, John Stackhouse explores the history of the Christian encounter with society, the biblical record, and various theological models of cultural engagement to offer a more balanced and fruitful alternative to these extremes. He argues that, rather than trying to root up the weeds in the cultural field, or trying to shun them, Christians should practice persistence in gardening God's world and building toward the New Jerusalem. Examining the lives and works of C. S. Lewis, Reinhold Niebuhr, and Dietrich Bonhoeffer for example and direction, Stackhouse suggests that our mission is to make the most of life in the world in cooperation with God's own mission of redeeming the world he loves. This model takes seriously the pattern of God's activity in the Bible, and in subsequent history, of working through earthly means--through individuals, communities, and institutions that are deeply flawed but nonetheless capable of accomplishing God's purposes. Christians must find a way to live in this world and at the same time do work that honors God and God's plan for us. In an era of increasing religious and cultural tensions, both internationally and domestically, the model that Stackhouse develops discourages the "all or nothing" attitudes that afflict so much of contemporary Christianity. Instead, he offers a fresh, and refreshingly nuanced, take on the question of what it means to be a Christian in the world today.

What are Christians to be and to do in the world? What does faithfulness look like in these complex and confusing times? Christians are often told either to take over the world in God's name or to withdraw into faithful sanctuaries of counter-cultural witness. John Stackhouse offers a concise, vivid, and practical alternative based on the teachings of Scripture about the meaning of human life in this world and the next. Why You're Here provides an accessible, concrete program for the faithful Christian living in today's world, fraught as it is with ambiguity, irony, and frequent choices among unpalatable options. Stackhouse speaks directly to everyday Christians who are searching for straightforward advice on some of their most complex quandaries and the challenges inherent in staying true to the Bible's teachings. Politicians, medical professionals, businesspeople, professors, lawyers, pastors, students, and anyone else concerned to think realistically and hopefully about Christian engagement in society today will find here a framework to both guide and inspire them in everyday life.

Drawing on his thirty years in newspapers, the former editor-in-chief of The Globe and Mail examines the crisis of serious journalism in the digital era, and searches for ways the invaluable tradition can thrive in a radically changed future. John Stackhouse entered the newspaper business in a golden age: 1980s circulations were huge and wealthy companies lined up for the privilege of advertising in every city's best-read pages. Television and radio could never rival newspapers for hard news, analysis and opinion, and the papers' brand of serious journalism was considered a crucial part of life in a democratic country. Then came the Internet... After decades as a Globe journalist, foreign bureau chief and then editor of its Report on Business (not to mention former Scarborough delivery boy), he assumed one of the biggest jobs in Canadian journalism: The Globe and Mail's editor-in-chief. Beginning in 2009, he faced the unthinkable: the possible end of not just Canada's "national" newspaper, but the steep and steady financial decline of newspapers everywhere. A non-stop torrent of free digital content stole advertisers and devalued advertising space so quickly that newspapers struggled to finance the serious journalism that distinguished them in a world of Buzzfeed, Huffington Post, Yahoo and innumerable bloggers and citizen journalists. Meanwhile, ambitious online media aspired to the credibility of newspapers. The solution was clear, if the path to arriving at it was less so: the new school needed to meet the old school, and the future lay in undiscovered ground between them. Having led the Globe during this period of sudden and radical change, Stackhouse continues to champion the vital role of great reporting and analysis. Filled with stories from his three decades in the business, Mass Disruption tracks decisions good and bad, examines how some of the world's major newspapers--the Guardian, New York Times--are learning to cope, and lays out strategies for the future, of both newspapers and serious journalism, wherever it may live.

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A leading thinker on Canada's place in the world contends that our country's greatest untapped resource may be the three million Canadians who don't live here. Entrepreneurs, educators, humanitarians: an entire province's worth of Canadian citizens live outside Canada. Some will return, others won't. But what they all share is the ability, and often the desire, to export Canadian values to a world sorely in need of them. And to act as ambassadors for Canada in industries and societies where diplomatic efforts find little traction. Surely a country with people as diverse as Canada's ought to plug itself into every corner of the globe. We don't, and sometimes not even when our expats are eager to help. Failing to put this desire to work, contends bestselling author and longtime foreign correspondent John Stackhouse, is a grave error for a small country whose voice is getting lost behind developing nations of rapidly increasing influence. The soft power we once boasted is getting softer, but we have an unparalleled resource, if we choose to use it. To ensure Canada's place in the world, Stackhouse argues in Planet Canada, we need this exceptional province of expats and their special claim on the twenty-first century.

Publisher description: Is it still possible, in an age of religious and cultural pluralism, to engage in Christian apologetics? How can one urge one's faith on others when such a gesture is typically regarded with suspicion, if not outright resentment? In Humble Apologetics John G. Stackhouse brings his wide experience as a historian, philosopher, journalist, and theologian to these important questions and offers surprising--and reassuring--answers. Stackhouse begins by acknowledging the real impediments to Christian testimony in North America today and to other faiths in modern societies around the world. He shows how pluralism, postmodernism, skepticism about our ability to know the truth, and a host of other factors create a cultural milieu resistant to the Christian message. And he shows how the arrogance or dogmatism of apologists themselves can alienate rather than attract potential converts. Indeed, Stackhouse argues that the crucial experience of conversion cannot be compelled; all the apologist can do is lead another to the point where an actual encounter with Jesus can take place. "Our objective," Stackhouse writes, "is to offer whatever assistance we can to our neighbors toward their full maturity: toward full health in themselves and in their relationships, and especially toward God." In the last part of the book, he shows how an attitude of humility, instead of merely trying to win religious arguments, will help believers offer their neighbors the gift of Christ's love. Drawing on the author's personal experience and written with an engaging directness and humility, Humble Apologetics provides sound guidance on how to share Christian faith in a postmodern world.

Travelling to more than forty countries over eight years, John Stackhouse met and lived with hundreds of the world's poor. Shattering the clichés of poverty and development, he weaves through desperate lives in a journey of discovery mixed with heartbreak, humour, courage and chaos. Poverty, he writes, is not an inevitable part of the human condition but a direct result of human actions--snd something that can be remedied.

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